Showing posts with label shahadah. Show all posts
Showing posts with label shahadah. Show all posts

Friday, June 16, 2017

The Muslim and Correct Pronunciation




Speech is the ability to communicate. We use language as a specific means of this speech. Every language has its own vocabulary, sounds, symbols and grammar. The ability to speak is enhanced by language of both the speaker and listener. This requires that both share a language (be it reading, writing or normal conversation) and that the correct elocution and pronunciation is used. Grammar can sometimes be overlooked but incorrect words make understanding almost impossible.


Muslims are required to have some appreciation of the Arabic language since the two main sources of knowledge, i.e. Quran and hadith, were transmitted in Arabic.


It is understandable that for non-Arabs there are many common mistakes being made in pronunciation. In every day speech these may be overlooked except, of course, if you are an Arab and cannot understand the word that is being mispronounced. Then there are issues of tajweed. Tajweed, as it relates to Quran is rather important in its recitation.  Unfortunately, in trying to rectify our pronunciation of everyday words and also names, these have now been mispronounced by becoming extreme in the tajweed application.


The biggest mistakes, relating to pronunciation, that are being made are fundamental to us as Muslims.

The lesser mistakes are words like صف
sof - row/ line pronounced incorrectly as "shaaf".


A similar one is مسافر    - Musaafir (traveller) pronounced incorrectly as "mushaafir".


Other words are;
بركه   "barakah" incorrected pronounced incorrectly as برقه   "Baraqah.


and  مبارك "Mubarak" incorrectly pronounced incorrectly    مبارق  "Mubaraq"


Then just before we get onto the main point of this note, the letter ض  "ḍād" has become such a tongue twister that some words have ended up having another letter added, e.g


رمضان "Ramadan" has become incorrectly رملدان  "Ramaldaan" (at least in parts of Cape Town)

There are also many names being mispronounced, but let's leave that for another post.


The main purposes of this post was to ensure we are aware of certain mispronunciations and its impact on us and perhaps even our deen. At the head of our confirmation, as Muslims, is that we declare the Shahadah (the testimony). We say this in our prayers, during the call to prayers and many other times. This needs to be said correctly because we stand to lose the meaning of the shahadah. It cannot be enough that we say we are Muslim but, after years of being Muslim and most actually being born Muslim, we cannot say the shahadah correctly. Certainly, this is one aspect that we cannot neglect - the actual words - pronounced correctly, and then knowing both the basic translation and, further, a correct understanding of this testimony.

The first major mispronunciation is related to our testimony of faith, our shahadah.


اشْهَدُ انْ لّآ اِلهَ اِلَّا اللّهُ وَ اَشْهَدُ اَنَّ مُحَمَّدً اعَبْدُه وَرَسُولُه



Transliteration
Ašhadu an la ilaha illa-llah, wa ašhadu anna Muhammadun Aabduhu wa rasuluh.



Translation


I bear witness that there is no Allah but Allah, and I bear witness that Muhammad is Allahs servant and His Messenger



People (Mu-athin    مأّذّن    ) giving the call to prayer and many of us uttering the shahadah daily, in trying to apply tajweed, become excessive and the following is being said:



اشْهَدُ الله اِلهَ اِلَّا اللّهُ وَ اَشْهَدُ اَنَّ مُحَمَّدً اعَبْدُه وَرَسُولُه



The "an-laa" انْ لّآ  was replaced with "Allah" الله .This  pronunciation has effectively replaced the words "that there is no" with the name of Allah and has rendered the sentence incorrect, thus making our shahadah incorrect.



There are mistakes being made in the call to prayer. There are also other mistakes being made in general recitation , athkaar, and general deeni-related vocabulary but we will leave that for another time. On a direct point of the "call to prayer, people who are qualified in pronunciation should be performing these duties.


Pronunciation must trump melody because the correct words are key to the correctness of the call to prayer. For non-Arabic speaking people, melody seems to be important and often people are complimented for the "beautiful way" they did the call to prayer. However, at times the melody is good but the call to prayer in itself was done an injustice.



We are non-Arabs and Arabic is not even a spoken language for the vast majority of us. The Quran is in Arabic, we say our Shahadah in Arabic, our Salah (prayer) is in Arabic and much more. The onus is therefore on us to learn to read Quran correctly, we need to learn the correct pronunciation of many of the words we use in our daily lives. Our gratitude to Allah Almighty for this religion, this deen of ours and for the Quran, is shown by at least reciting Quran correctly - the correct pronunciation of the letters.

And Allah knows best


We pray that Allah guides and protects us - We pray that Allah grants us ease and increase us in our love for Him, His Prophet (Muhammad ), His deen and His Book (which is in Arabic).


Wednesday, October 14, 2015

Music, love, parents




"If music be the food of love, play on!" - a quote from a play by Shakespeare. This quote does seem apt for the times we live in as, most certainly, the music is playing all the time, but is there love?


Every Muslim knows and believes that Allah is the Creator and Lord of all and everything. We believe that there will be a Day of Standing, a Day of Accountability, a Day of Recompense. We were created for no other reason but to worship Allah Almighty. Allah, in His infinite Wisdom and Mercy, sent many Prophets and Messengers (peace be upon them all) and He also sent, with some of these Prophets ( on whom be peace), divinely revealed books, the last of which is the Quran. And Allah has created Paradise (for His obedient slaves) and Hell for those who rejected His guidance.


Muslims are in agreement that Quran is the Book of Divine and Supreme guidance. We learn to read Quran, perhaps read the translation as well, or we go further and learn Arabic to get a better understanding of Quran. But still, has Quran become secondary to us, and even discarded in reality?


Some will argue that music is permissible in Islam but, even then, those that do hold this view nevertheless qualify their view for permissibility. Those scholars who hold the view that music is permissible do so on the basis that certain musical instruments are prohibited, and more importantly that the lyrics are not obscene, vulgar and against the good character for which every person should strive. 

There was a time when slave girls and those of low character were the singers. Today, we idolise the singers whose character, most often, is questionable, let alone the lyrics of their songs.  If we were to assume everything or anything good about music, then it still can, at best, be considered as a "means of entertainment when relaxing". But we listen to music more than that, don't we?
Kids literally have their earphones plugged into their ears 24/7. So where is there time for Quran?
Kids have memorised the lyrics of these songs but can hardly read one letter from the Quran. Kids know the singers (and we mean biography and pictures) but know no reciters of Quran, or anything about Quran. 
We also have those youngsters who need to let the world know the quality of their car-speakers as they race down the road with the music blaring.
And the parents have the famous line "we were also young once - and there is nothing wrong with us".


Imagine how corrupted the child's brain must be listening to music all day, music that will be of no benefit for him/her. Imagine how devoid of spirituality and guidance that child is because he/she has been removed from Quran. Then the question must arise "how much does the parent love the child to literally toss this child into the fire?". Parents themselves may have been able to correct their ways for themselves, by the will of Allah,  but repentance is still required. Allah has been merciful to the parents and given them time to repent, but how do these parents know when Allah will call back their child and under what conditions? Will these kids' last words be the lyrics of a song or the testimony of faith (kalimat-ush-shahadah)? These lessons apply to anything that the kids are obsessive about such as electronic games, television and movies.

Our responsibility in raising our children is not to find excuses for them today, but rather give them the platform to be excused from the punishment of Allah. Music, with all its wrongs attached to it, cannot share a heart with Quran. We have a choice to make.

Our responsibility in raising our children is not to find excuses for them today, but rather give them the platform to be excused from the punishment of Allah. Music, with all its wrongs attached to it, cannot share a heart with Quran. We have a choice to make.


We know that Allah is our Creator and that we will return to Him one day. He, in His infinite Mercy and Grace, has sent us guidance and a promise of a magnificent reward for those who submit. We have been blessed with Islam and the Book of Allah, Quran. We must commit to it and, by taking our families on this beautiful journey of Islam, we will show how much we love them for the reward is far greater than any money can buy.


And Allah knows Best - We pray for His guidance and protection.


You may also want to watch


https://www.youtube.com/watch?v=YDrPbgE9h58


https://www.youtube.com/watch?v=phI9DBRZ45Q


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#shakespeare #youtube #music #quran #shahada #iphone #icloud #lyrics #illuminati #mtv #idols #parenting #education #leadership