Wednesday, February 29, 2012

Mocking



The newspaper al-Nakhbah al-Khaleejiyyah (issues nos. 128 and 133) mentioned a group of artists who start their songs with a mawwaal (poem in colloquial language) which starts with the singing of some verses from the Qur’aan. This has become common among many artists and actors. What is the Islamic ruling on singing the verses of the Qur’aan or giving them a tune like singing?


Praise be to Allaah.


By the inherent nature (fitrah) with which he is born, man instinctively recognizes the enormity of this action and the seriousness of this sin, and the ugliness of this crime. The sound human nature which believes in pure Tawheed does not approve of these satanic practices.

All the Muslims are unanimously agreed that it is obligatory to respect and venerate the words of Allaah, and to protect them from faults and shortcomings.

The Qur’aan is the word of Allaah and is one of His attributes. Allaah still speaks whenever He wills. This is what is indicated by the Qur’aan and Sunnah, and this was the view of the imaams of Islam.

Mocking the words and Book of Allaah, or trying to undermine their sanctity and respect, is blatant kufr – no one would dispute that. Allaah says (interpretation of the meaning):


“If you ask them (about this), they declare: ‘We were only talking idly and joking.’ Say: ‘Was it at Allaah, and His Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) and His Messenger that you were mocking?’

Make no excuse; you disbelieved after you had believed…”


[al-Tawbah 9:65-66]


This aayah clearly states that those who mock Allaah, His Signs or His Messenger are kaafirs, regardless of whether they regard that as being permissible or not. Simply making fun of them is apostasy from Islam (riddah), according to the consensus of the Muslims, even if the person did not really intend to mock them but was “only” joking or trying to be funny.


Those people were guilty of kufr who said of the Prophet (peace and blessings of Allaah be upon him) and his companions, “We have never seen any people who love their stomachs more or tell more lies or are more cowardly in battle than these Qur’aan-readers.” This was narrated by Ibn Jareer in his Tafseer (10/172) with a jayyid isnaad via Hishaam ibn Sa’d from Zayd ibn Aslam from ‘Abd-Allaah ibn ‘Umar, who said: “During the campaign of Tabook, a man said in a gathering, ‘We have never seen any people who love their stomachs more or tell more lies or are more cowardly in battle than these Qur’aan-readers.’ Another man who was present said, ‘You are lying, and you are a hypocrite. I will most certainly tell the Messenger of Allaah (peace and blessings of Allaah be upon him) about this. He conveyed that to the Prophet (peace and blessings of Allaah be upon him), and Qur’aan was revealed.’” Then ‘Abd-Allaah ibn ‘Umar said: “I saw him hanging on to the saddle-bag of the camel of the Messenger of Allaah (peace and blessings of Allaah be upon him), stumbling on the rocks and saying, ‘O Messenger of Allaah, we were only talking idly and joking!’ and the Messenger of Allaah (peace and blessings of Allaah be upon him) was saying, ‘Was it at Allaah, and His Ayaat (proofs, evidences, verses, lessons, signs, revelations, etc.) and His Messenger that you were mocking? Make no excuse; you disbelieved after you had believed!’”


The apparent meaning of the aayah is that they were believers prior to that, but then they became kaafirs by mocking that which they knew that it was haraam to mock, but they did not think that this was kufr.


The same is also true of those who begin their songs with a mawwaal (poem in colloquial language) which starts with the singing of some verses from the Qur’aan. They have taken the verses of the Holy Qur’aan for singing, entertainment and amusement. This is one of the most serious forms of belittling the Qur’aan and mocking its sanctity.


The ummah is agreed that the one who belittles or mocks the Qur’aan or any part of it is a kaafir. Allaah says (interpretation of the meaning):


Verily, this (the Qur’aan) is the Word that separates (the truth from falsehood, and commands strict laws for mankind to cut the roots of evil).


And it is not a thing for amusement”[al-Taariq 86:13-14]


Anyone who takes any part of the Qur’aan for amusement, singing, dancing or entertainment has taken it for amusement and play, and Allaah warn such people of a humiliating torment:


“And when he learns something of Our Verses (this Qur’aan), he makes them a jest. For such there will be a humiliating torment


[al-Jaathiyah 45:9]


“And it will be said: ‘This Day We will forget you as you forgot the Meeting of this Day of yours. And your abode is the Fire, and there is none to help you.’


This, because you took the Revelations of Allaah (this Qur’aan) in mockery, and the life of the world deceived you. So this Day, they shall not be taken out from there (Hell), nor shall they be returned to the worldly life (so that they repent to Allaah, and beg His Pardon for their sins)”


[al-Jaathiyah 45:34-35]


Al-Qaadi ‘Iyaad (may Allaah have mercy on him) said in Sharh al-Shifaa’ (2/549): “Know that whoever belittles the Qur’aan or the Mus-haf, or any part thereof, or insults them, or denies it, or even one letter or aayah thereof, or disbelieves in it or in any part thereof or in anything that is clearly stated therein, whether it be a ruling or a story, or he knowingly affirms something that is denied therein, or denies something that is affirmed therein, or he doubts any of that, then he is a kaafir according to the scholars, by consensus. Allaah says (interpretation of the meaning):


‘And verily, it is an honourable well‑fortified respected Book (because it is Allaah’s Speech, and He has protected it from corruption).

Falsehood cannot come to it from before it or behind it, (it is) sent down by the All‑Wise, Worthy of all praise (Allaah)’

[Fussilat 41:41-42].”


Shaykh al-‘Allaamah Abu Bakr Muhammad al-Husayni al-Husni al-Shaafa'i said in his book Kifaayat al-Akhyaar (494): “With regard to committing kufr by one's actions, this may take the form of such things as prostrating to idols or to the sun or moon; throwing the mus-haf onto a rubbish-heap; practising magic which involves worshipping the sun; offering sacrifices to idols; or making fun of one of the names of Allaah, or His command or His warning; or reciting Qur’aan to the beat of the daff (hand-drum)…”


Using the verses of the Qur’aan for singing and putting musical accompaniment to them is a worse act of kufr and a greater sin than reciting the Qur’aan to the beat of a daff.


The great scholar Shaykh al-Bahooti al-Hanbali (may Allaah have mercy on him) said in his book al-Rawd al-Murabba’ Sharh Zaad al-Mustaqna’ (p. 282), in the chapter on the rulings concerning apostates: “… or he blatantly says or does something to mock the religion, or shows disrespect towards the Qur’aan, or does not regard it as sacred…”


The great scholar Ibn Farhoon al-Maaliki (may Allaah have mercy on him) said in his book Tabsirat al-Hukaam (2/214): “Whoever belittles the Qur’aan or any part of it, or denies it or one letter of it, or disbelieves in any part of it, or knowingly affirms something that it denies or denies something that it affirms, or doubts any part of it, is a kaafir according to the consensus of the scholars.”


The person who approves of their kufr and their belittling of the word of Allaah and His Book is a kaafir like them. Allaah says (interpretation of the meaning):


“And it has already been revealed to you in the Book (this Qur’aan) that when you hear the Verses of Allaah being denied and mocked at, then sit not with them, until they engage in a talk other than that; (but if you stayed with them) certainly in that case you would be like them. Surely, Allaah will collect the hypocrites and disbelievers all together in Hell”

[al-Nisaa’ 4:140]


BEWARE of two very serious matters:


Firstly: the punishment and vengeance of Allaah for those who mock or belittle His words. It was narrated in Saheeh al-Bukhaari (3617) via ‘Abd al-Waarith, ‘Abd al-‘Azeez told us from Anas (may Allaah be pleased with him) that he said: “A man was a Christian, then he became a Muslim. He read al-Baqarah and Aal ‘Imraan, and he used to write things down for the Prophet (peace and blessings of Allaah be upon him). Then he went back to Christianity and he used to say, ‘Muhammad does not know anything except that which I wrote for him.’ Then Allaah caused him to die, and they buried him, but the following morning the earth had thrown him out. They said, ‘This is the work of Muhammad and his companions, because he left them, so they dug him up.’ So they dug a deep hole for him, but in the morning the earth had thrown him out again. They said, ‘This is the work of Muhammad and his companions, because he left them, so they dug him up.’ So they dug another hole for him, making it as deep as they could, but the following morning the earth had throw him out again. Then they knew that it was not people who were throwing him out, so they left him where he was.”

(Narrated by Muslim in his Saheeh, 2781, via Sulaymaan ibn al-Mugheerah from Thaabit al-Banaani from Anas, who said: “There was among us a man from Banu al-Najjaar…” and he mentioned the same story, at the end of which he said, “so they abandoned him.”


Secondly: leaving this crime without punishment. For the Qur’aan is the word of Allaah, and it has a special status and a special place in the hearts of the Muslims. So belittling its sanctity and making fun of any part of it is a serious crime and a major sin.


If the most evil elements of humanity in the twentieth century can come and mock the sanctity of the words of Allaah or one of His attributes, and make them like the words of any human beings or the words of the dregs of humanity, and use it for singing, amusement and entertainment, and they can get away with that and not have any punishment or ruling of Allaah carried out against them, then this will open the door for people to mess about with the sharee’ah and to insult the Divine Essence and the attributes of Allaah, and to show disrespect towards the greatest things in which the Muslims take pride.


If worldly punishments such as imprisonment etc. are imposed upon those who slander rulers and governors whether they deserve it or not, but those who make fun of the Book of the Lord of the Worlds and any of His Attributes are not taken to task, this is one of the most serious and shameful of major sins.


I am afraid that by turning a blind eye these people who mock the signs of Allaah, the modern governments are sinking to the level described by the poet:


“When someone slanders the leader, he is taken to prison,

but when someone slanders Allaah, we tell him that people are free to speak as they wish.”


In that case there can be no joy in a life lived under the shadow of corruption, when things have gone out of control.

Shaykh Sulaymaan ibn Naasir al-‘Alwaan


Tuesday, February 14, 2012

Hajj-01-PILGRIMAGE: A GENERAL DEFINITION

In the name of Allaah, the All-Merciful, the Especially-Merciful

Hajj and 'Umrah

PILGRIMAGE: A GENERAL DEFINITION, ITS EXCELLENCE AND PREREQ UISITES

Allah, the Exalted One, says: "The first House (of worship) appointed for men was that at Bakka1; full of blessings and guidance for all kinds of beings: in it are signs manifest (for example), the station of Abraham - whoever enters it attains security; pilgrimage thereto is a duty men owe to Allah - those who can afford the journey; but if they deny faith, Allah stands not in need of any of his creatures." (Al-Qur'an: 3:96-97)

Definition of Hajj

The majority of scholars hold that Hajj was prescribed in the sixth year after Hijrah2 for it was then that the following verse concerning it was revealed:

"And complete the Hajj and 'Umrah in the service of Allah" (Al-Qur'an 2:194).

This conclusion is based on the understanding that the "completion" in the above verse in fact refers to the time when it was first made obligatory. This view is also supported by 'Alqamah, Masrouq, and Ibrahim An-Nakh'i, who substitute "And establish" for "And complete" in the above verse, as reported by At- Tabarani on sound authority. Ibn-al-Qayyim, however, is inclined to the view that Hajj was made obligatory in the ninth or tenth year of Hijrah.

Excellence of Hajj

The Divine Law Giver exhorted Muslims to perform Hajj. In this regard we may refer to the following:

Hajj - One of the Best Deeds:

Hurairah reported that the Prophet (Peace be upon him) was once asked: "What is the best deed?" He replied: "To have faith in Allah and His Messenger." The enquirer asked: "What next?" The Prophet (peace be upon him) said: "To strive in the cause of Allah." "What is the next best thing?" He replied: "Hajj Mabrur (a faultless Hajj that is free of sin and is graced with Divine acceptance and pleasure)."

AI-Has an said: "It means that a person after performance of Hajj should desire and be inclined to the life of the Hereafter rather than the material pleasures of this world."

Another report transmitted on sound authority from the Prophet (peace be upon him) says that a righteous performance of Hajj is crowned by feeding the needy and speaking kind words to men. '

Hajj: A form of Jihad

AI-Hasan ibn Ali says that.a man came to see the Prophet (peace be upon him) and said: "I am a coward and a weak person. Is there anything I can do?" The Prophet (peace be upon him) said: "You may go for a jihad (striving) that involves no fighting, that is Hajj." This is reported by Abdur Razzaq and At- Tabarani, and all its narrators are trustworthy.

Abu Hurairah narrated that the Prophet (peace be upon him) said: "Hajj is the jihad for the old, the weak and the women." 3

'Aishah reports that she once said: "O Prophet of Allah! (peace be upon him) Jihad (striving or fighting in the cause of Allah) is the best deed. Should we (women) then, not actively participate in it?" The Prophet (peace be upon him) replied: "The best jihad for you is Hajj Mabrur.'.4

In another report 'Ai shah says: "I once asked the Prophet (peace be upon him): 'O Prophet of Allah! Should not we (women) strive and actively participate in the Islamic war with you?' The Prophet (peace be upon him) replied: 'The best and the most beautiful striving for you in the cause of Allah is Hajj Mabrur. ",5
Aishah commented: "After hearing this from the Prophet (peace be upon him) I shall never cease performing Hajj."

Hajj wipes off past sins

Abu Hurairah reported that the Prophet (peace be upon him) said: "He who perform Hajj for Allah's pleasure and avoid all lewdness and sins will return after Hajj free from all sins as he was the day his mother gave birth to him.”6

'Amr ibn al-As says: "When Allah guided me to Islam, I went to the Prophet (peace be upon him) and said to him: 'O Prophet of Allah! Stretch out your hand so that I may pledge my allegiance to you.' The Prophet (peace be upon him) stretched out his hand to me, but I withdrew my hand. The Prophet (peace be upon him) asked: 'O 'Amr! what is the matter with you?' I said: 'I would like to stipulate a condition!' The  Prophet (peace be upon him) asked: 'What is it?' I said: 'That all my past sins be forgiven!' The Prophet (peace be upon him) said: 'O 'Amr! Do you not know that Islam wipes off all past sins, and hijrah (leaving one's home and hearth for Allah's cause) wipes off all sins, and (similarly) Hajj wipes off all past sins!”7

Abdullah ibn Mas'ud narrated that the Prophet (peace be upon him) said: "Alternate between Hajj and 'Umrah (regularly), for these two remove poverty and sins just as the blacksmith's bellows removes all impurities from metals like iron, gold and silver. The reward for Hajj Mabrur is nothing short of Paradise."8

Pilgrims are Allah's Guests

Abu Hurairah reported that the Prophet (peace be upon him) said: "Pilgrims and those performing 'Umrah are Allah's guests; their prayers are answered and their supplications for forgiveness are granted.
This is reported by Nasa'i, Ibn Majah, Ibn Khuzaimah and Ibn Hibban in their collections of Sah
ih hadith. In the last two we read: "And Allah's guests are three: A pilgrim performing Hajj, one performing 'Umrah, and a person who fights in the cause of Allah."

The Reward of Hajj is Paradise

Abu Hurairah says the Prophet (peace be upon him) said: "All sins committed in between the performance of one 'Umrah and another are expiated and erased, and the reward of Hajj Mabrur is nothing save Paradise.”9

 In another hadith Ibn Joraij relates from Jabir that the Prophet (peace be upon him) said: "This House of Allah (the Ka'bah) is the pillar of Islam, so whosoever heads to it with the intention of performing Hajj or 'Umrah is under Allah's security. If he should die (during this trip) he is granted Paradise, and if he returns home safely, he returns with reward and gain.


The Excellence of Spending in Hajj

 Buraidah reports the Prophet (peace be upon him) as saying: "Spending during Hajj is akin to spending in the cause of Allah, and every dirham thus spent will be rewarded seven hundred times over.” 10

Hajj is Obligatory Only Once in Life

There is consensus among Muslim scholars that Hajj is obligatory only once during the lifetime of a Muslim, unless he vows to perform extra Hajj, in which case he must fulfil his vow. Whatever is done over and above is supererogatory or optional.

Abu Hurairah narrates that once, in a sermon, the Prophet (peace be upon him) said: "O people! Allah has prescribed Hajj for you, so you must perform it." A man asked: “Every year, O Prophet of Allah?" The Prophet (peace be upon him) remained silent. When the man repeated it thrice, the Prophet (peace be upon him) said: "Had I said 'yes', it would have become a yearly obligation, and this would have been beyond your power." Then he added: "Leave me alone so long as I leave you alone (i.e. do not pester me with questions about things which I omit and do not mention). Some people who lived before you were destroyed because they asked too many questions and disagreed with their Prophets. So when I command you to do something, you must obey and do it to the best of your power, and if I forbid you from something, then avoid it." 11

Ibn 'Abbas narrates that once the Prophet (peace be upon him) addressed us and said: "O People! Hajj has been prescribed for you." At this AI-Aqra' bin Habis stood up and asked: "O Prophet of Allah! Are we to perform Hajj every year?" The Prophet (peace be upon him) said: "Had I said 'yes', it would have become a (yearly) obligation, and had it become a (yearly) obligatory duty you would have failed to keep it. Hajj is obligatory only once in one's lifetime. Whatever one does over and above this is supererogatory (a voluntary act) for him.”12

Can the Performance of Hajj Be Deferred to a More Convenient Time or Must It
Be Performed Immediately After One is Able to Do So?

Ash-Shafi'i, Ath- Thawri, Al-Awza'i, and Mohammad bin Al-Hasan are of the opinion that Hajj may be performed at any time during one's life, and there is nothing wrong if someone, for whom it is obligatory, delays it until a later date in his (or her) life, for, although Hajj was prescribed in the sixth year of the Hijrah, the Prophet (peace be upon him) delayed it until the tenth year of the Hijrah when he performed it along with his wives and many of his companions. Had performing it earlier been essential the Prophet (peace be upon him) would have never delayed it.

As-Shafi'i says: "We, therefore, are convinced that Hajj is obligatory upon a Muslim, male or female, from the age of puberty until before his death."

Abu Hanifah, Malik, Ahrnad, some of As-Shafi'i's followers and Abu Yusuf are of the opinion that Hajj must be performed as soon as one is (physically and financially) in a position to do so. This opinion is based on a hadith that is related by Ibn 'Abbas

The Prophet (peace be upon him) said: "He who intends to perform Hajj let him do so expeditiously, for he may well fall sick, may lose his mount (ability to bear expenses of the journey) or he may be prevented by some other exigency.”13
'
In another report by Ahrnad and Al-Baihaqi, we read that the Prophet (peace be upon him) said: "Hasten to perform Hajj - the basic obligation - for you don't know what might happen to you," meaning "one may fall sick or be prevented by some other exigency."

The earlier scholars interpreted these ahadith saying it was commendable for a person to perform Hajj as soon as possible provided he had the ability to do so.


Prerequisites for Hajj

There is a consensus among jurists concerning the prerequisites that must be found in a person for Hajj to be incumbent upon him:


1. He must be a Muslim;

2. He must be an adult;

3. He must be of sound state of mind;

4. He must be free;

5. He must have the necessary power and ability.

 Anyone lacking any of these conditions is not obligated to perform Hajj. All these conditions, that is, being a Muslim, being of adult age and of sound mind, being free, and of possessing the power to discharge a duty are equally valid with respect to all other forms of worship in Islam. This is based on a hadith of the Prophet (peace be upon him) which says:

"Three persons are not held accountable: a sleeping person until he awakes, a minor until he comes of age, and a mentally disturbed person until he regains his reason."

Freedom is an essential prerequisite for Hajj, for this worship need time as well as financial ability. A slave lacks both, for all his time is spent in the service of his master, and financially he lacks the ability to undertake this obligation.

The Qur'an says: "Pilgrimage thereto is a duty men owe to Allah - those who can
afford the journey" (3:97)



Footnotes:

1 Bakka is another name for Makkah,

2 Migration of the Prophet (peace be upon him) from Makkah to Madinah

3 This is reported by Nasa'i with a reliable chain of narrators.

4 Bukhari and Muslim

5 Bukhari and Muslim

6 Bukhari and Muslim

7 Muslim

8 Nasa'i and Tirmidhi, who regards it as a sound hadith

9 Bukhari and Muslim

10 Reported by Ibn Abi Shaibah, Ahmad, At-Tabarani and AI-Baihaqi.

11 Bukhari and Muslim

12 Reported by Ahmad, Abu Daw'ud, Nasa'i and AI-Hakim, who regards it as a sound hadith.

13 Reported by Ahrnad, al-Baihaqi, At- Tahawi, and Ibn Majah.